© 2012 Lippincott Williams & Wilkins, Inc. Size-fractionated core-shell tantalum oxide nanoparticles with a well-defined particle size distribution have several key features required of clinically viable vascular imaging compounds and may be used in developing multienergy CT imaging applications. In vivo and in vitro CT imaging studies demonstrated short-term biodistribution differences in the kidney between small-molecule iodinated contrast media and fractionated 2-diethylphosphatoethylsilane-TaO, as well as preliminary data about new “Ta-only” imaging applications using multienergy CT image acquisition. Improved control of 2-diethylphosphatoethylsilane-TaO nanoparticle size resulted in significantly reduced retention of injected tantalum. We make no distinction between (the ways in which the knowledge of Allah was revealed to) His Rasuls.1 This is because all of them are from the same source What the eye observes as ‘different’ is due to the size and shape of the lamps. Computed tomography (CT) imaging studies were also performed to evaluate short-term clearance kinetics and new imaging applications. Books The Great Awakening From The Shell to The Core. Fractionated agent was injected at anticipated clinical dose and at 3 times the anticipated clinical dose to evaluate biological performance. Materials and MethodsĪ core-shell tantalum oxide nanoparticle contrast agent was synthesized and size fractionated for preclinical investigation of biodistribution, blood half-life, organ retention, and histopathology. In this study, we report progress toward these goals using a size-fractionated core-shell tantalum oxide nanoparticle contrast agent. He will no longer have any desires nor any complaints regarding his state.Metal-containing nanoparticles show great promise as x-ray contrast media and could enable reduced radiation dose, increased contrast, and the visualization of smaller anatomic features. “Certainly, I have turned my face (my consciousness) cleansed from the concept of a deity (Hanif), toward the Fatir (He who creates everything programmed according to its purpose) who created the heavens and the earth, and I am not of the dualists.” At this point, this ‘colorless’ person will say: For he will know that it is Allah who bestows this state to him. He will no longer find anyone faulty nor any fault! However, he will not boast with this state, nor will he rely on it. Then he will reach the highest point of tolerance. “I swear by Him in whose hand is my soul, if you were a people who did not commit sin, Allah would take you away and replace you with a people who would sin and then seek Allah’s forgiveness so He could forgive them.” “…Had Allah willed, He would surely have enabled the realization of the absolute reality to all of mankind!” īut if He had, then how would all the other Divine Names have become manifest? Therefore, he knows only his Rabb and the Rasul (saw) as his essential reality. He neither denies any, nor makes any criticism, nor confines himself by them. Thus, he understands the reality of the reflections of his Rabb. The reflection may be relatively great, but not ‘the Great’. Yet he does not use the word ‘Akbar’ (the Great) in reference to His reflections, for he knows this word can pertain to Allah alone, His Absolute Essence. He contemplates the reflections and manifestations of his Rabb, refraining, however, from contemplating on His Absolute Essence ( dhat) and claims, “He is Akbar (the Great).” Everything is in service to You,” and continues to engage in the dhikr (remembrance) of his Rabb. When the servant understands this simple Truth, he becomes pleased with his Rabb, and says, “Forgive me, if You will, or cause me to suffer admit me to Your paradise, the state of bliss, if You will, or cast me into the suffering of hell. “And these examples (symbolic language) We present to mankind so that they will contemplate.” īut if you are still unable, then no doubt the Rabb does as He wills.
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Thus far I have comprehensively explained how and why there is no difference among the created, the reflections of the One, if you have not grasped this as yet I urge you to do so today. Their external appearances are different because they have been designed as such, but their energy is all the same. What the eye observes as ‘different’ is due to the size and shape of the lamps, but those of true comprehension know well that regardless of these seeming differences, they all transmit the same electricity.
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This is because all of them are from the same source! “We make no distinction between (the ways in which the knowledge of Allah was revealed to) His Rasuls.”